[.ca] Black Elk Speaks: Being the Life Story of a Holy Man of ... (ISBN 0803213093)

We should pay attention to Black Elk's vision and wisdom:
My gut feeling is that at the height of our folly we have been killing the goose that lays the golden egg - in this case killing off those with the vision and wisdom to get us out of our present predicament. Solomon, when given the opportunity to choose anything he wanted, asked for wisdom - wisdom alone. But with that gift he became the wealthiest man of his era and everything else was given to him. We also lack vision and Proverbs tells us that a nation without vision shall perish. Today our shortcoming is that we lack vision and wisdom and what is more we are so ignorant that we don't even suspect that we lack vision and wisdom. And in that ignorance and the greed, arrogance and contempt that it generates we have almost destroyed the last remaining semblance of a people who had the vision and wisdom that the wise would have traveled the earth to receive. Fortunately, we have this book and through these most wonderful writings the wise of today can tap into the vision and wisdom. Humans have two natures - the materialistic and the spiritual. In the west today our materialistic side has grown big and bloated while our spiritual side has shrunk to an almost imperceptible size through non-use. Black Elk was a person where the materialistic and the spiritual were in balance. We, too, can regain that balance if we are willing to listen to Black Elk. As the back cover tells us this book was named one of the ten best spiritual books of the 20th century, I am not alone in thinking that this is a good book to read, study, absorb and implement - but only if we are wise enough to understand that, of course. Black Elk had visions of the unity of humanity and the author tells us of his first visit in August 1930: "It was not of worldly matters that he spoke most, but of things he deemed holy and of 'the darkness of men's eyes'" and that "from early youth he had lived in and for a world of higher values than those of food and shelter, and his years had been one long, passionate devotion to those values as he conceived them" and that Black Elk had said "As I sit here, I can feel in this man beside me a strong desire to know the things of the Other World. He has been sent to learn what I know, and I will teach him." At this point I could not help but think that the author and Black Elk were both exceptional people. How is it that a near-blind man could feel the author's goodness radiating out? Having arrived at noon and with the sun now setting, Black Elk said: "There is so much to teach you. What I know was given to me for men and it is true and beautiful. Soon I shall be under the grass and it will be lost. You were sent to save it, and you must come back so that I can teach you." Neilhard returned the following spring and listened to the old man talk because he wanted this great vision to be saved for you and me. The author then faced the difficult task - and the sacred obligation - to re-create for us in mood and manner the old man's narrative. Stephen Covey tells us to imagine that I have just died and people are gathered together to talk about me, reflect on my life and provide ideas of what might be written on my tombstone. What, in a few words, would do I want a visitor 100 years from now, to know about me? I think that I would be content if my gravestone said: "Here lies a man who lived the vision and wisdom of Black Elk in his every thought, word and deed."

Black Elk Speaks:
I have to say that Black Elk Speaks is one of the most fascinating books that I've read in a while. It has given me a better understanding of the Lakota people, in particular the significance of visions. The whole process of "civilizing" the American West was a dubious undertaking, the illegitimacy of which has, unfortunately, become distorted by rhetoric and romanticism. This illegitimacy is something that America has naturally been reluctant to face, and it something that will likely never be rectified. Sad really, as what happened to the Lakota, among many others, contradicts quite blatantly the nobel principles that America has, since it's creation, claimed to stand for. Black Elk's story has heightened my understanding of the injustices that the Lakota and other Indians faced. It is an excellent source for those who want a more balanced and truthful account of what happened during c. 1870 to 1890 on the American frontier.

Outstanding:
This is a book that every person will obtain something of important value in their life from reading. It is my thought that every person who is a religious leader of any faith should consider it required reading.

Heartfelt Tale:
This work relates some of the main events of the life of a man (Black Elk) who was both an Indian warrior and holy man. He had several visions when he was younger including one great one which formed much of his later thought and also how he viewed his people. It's a heartwrenching story because one can't help but feel saddened while listening to this man relate how his people lost their land and also many of their own in battles. Also one is moved to sadness by hearing of the instances when the Government lied to his people and either gave them half of what they said they would (in the way of land or cattle) or flat out didn't uphold the terms of a treaty. As Black Elk said, "You can't eat lies." One is reminded how devastating our modern notion of progress has been while we have wallowed in the ignorance of other people and also of the Great Mother (Earth). We've lost out on much of a great culture with the Indians and their way of life and also ruined a lot of the environment out of notions of stupidity such as looking for yellow metal. I recommend this book to get you thinking about how to have compassion for all peoples regardless of how different or savage they may appear and also so we hopefully never make some of the dastardly mistakes other people have made in the past.

Excellent Primary Source:
Black Elk's account of the life of the plains indians at the close of the 19th Century is an excellent first hand account of how the United States forced change on the Native Americans and how they struggled to find a way to save their culture in the face of such a radically different and sometimes violent opposing philosophy. Through out the story, Black Elk indicates a level of sadness at being forced into violent confrontation and forced moves around the upper midwest and into Canada. As he puts it in, all they wanted to do was to live in the land that was theirs and it was no longer theirs. His accounts of how the United States routinely violated treaties that were forced on the Native Americans is also a source of the sadness that pervades his account. In addition to providing a great accounting of the injustices that were committed by the United States, Black Elk also gives an excellent insiders view to the culture of the Lakota. The use of visions, sweatlodges, and dances as a way of promoting their nations is recounted in great detail and provides real insight into how this tribe lived prior to being forced onto a reservation. The writing of Black Elk speaks is also well done. It is not dumbed down, but at the same time, it was not written over the head of the average reader. There are some instances where going to the appendix to find a good meaning for some of the native words included in the text is helpful, but this is not in the least bit distracting to the readers. If you are looking for an excellent first hand account of the close of the 19th century and the US treatment of Native Americans, look no further than this.